By Michael Eigen
This e-book choices up the place Kabbalah and Psychoanalysis (2012) left off. it's in response to accelerated transcriptions of seminars given for the hot York college Postdoctoral application Contemplative stories venture. As famous in Kabbalah and Psychoanalysis, W. R. Bion as soon as stated that he makes use of the Kabbalah as a framework for psychoanalysis. This booklet enlarges the internal experience of this assertion. The seminars depict elaborate intertwining of tactics in psychoanalysis and Kabbalah, techniques vital in supporting us reside extra richly. spiritual language is helping carry out nuances of mental states and psychology is helping make the language of the spirit extra significant to emotional matters today.
Bion and Winnicott are the most psychoanalytic heroes of this paintings, every one including richness to a “root feel” out of which their medical and written paintings develop. A felt experience spans many dimensions, traversing sensory existence, very important sensing, logic, the feel of language, cultural sensing, instinct, Freud’s use of attention as a feeling organ of psychical belief, and different features nonetheless unknown.
Case descriptions contain prolonged paintings with an alcoholic guy, beginning new paths to residing, and a close account of aiding an inventive, tormented girl die good. facets of psychosis, creativity, mysticism and lifestyle mixture and feature a say. the main target is psychic fact, with psychoanalysis and Kabbalah instruments during this nice firm of studying to paintings with ourselves.
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Extra resources for A Felt Sense: More Explorations of Psychoanalysis and Kabbalah
But it is also good to take them with a grain of salt if you find yourself spinning through them into destructive binds. Letting the “original” impact grow rather than close off with decisions made long ago as to what is being structured and how. What is the impact, impacts, or Impact that lead to religious feeling? The vicissitudes of that feeling are still ongoing now and we are called to address it in our way. Millions of hands on millions of elephants, infinite infinities, and a thread runs through them.
Now I feel more alive, now less, now I enter variable realms of deadness and so many shifting mixtures. We sometimes express this by saying the spirit lives, the spirit dies, and all the gradations and revelations of aliveness-deadness (Eigen, 1996). Religions often express this drama in their imagery and narratives, dramas of shifting aliveness and its forms. Now I am dead. Now I live. Jonah has much in common with Jesus. Three days in the great fish’s belly, then out into life, paralleled by Jesus in the tomb three days followed by resurrection.
There are really two very useful symbols. One is the yin–yang symbol where one is held by the other and one kind of shapes into the other but boundaries are kept. And the other is the Star of David because of the tension of the upwardly rising triangle and the downwardly descending triangle creating something in between ascent and descent that is constant. So I think it’s a perfect symbol. THE FIRST SEMINAR 23 Response 2: Those are both lovely. One of the most beautiful pictures I have seen of yin–yang is in Rudolf Arnheim’s book, Visual Thinking (1969).
A Felt Sense: More Explorations of Psychoanalysis and Kabbalah by Michael Eigen