By Professor William Lawrence Svelmoe
“Cam” Townsend is rightly often called the visionary founding father of the summer season Institute of Linguistics (SIL) and the Wycliffe Bible Translators. This joint attempt is now the biggest Protestant challenge association on the earth, a undertaking which has dramatically replaced the tradition of what was referred to as religion missions. Townsend revolutionized Protestant missions via emphasizing that missionaries had to research the language of the folks to whom they have been despatched and to dwell between them which will comprehend their groups. His approach under pressure education the missionaries in public wellbeing and fitness, simple schooling, and agricultural abilities. The tested luck of missionaries who Townsend’s plan resulted in SIL/WBT impression within the higher societies during which the association used to be current. Townsend used to be non-dogmatic in looking allies to pursue his targets, together with neighborhood political activities and gear constructions, lecturers, and different spiritual faiths, expanding the impact of his team to the purpose that SIL/WBT turned a significant component within the nationwide affairs of the nations during which they have been lively, relatively in Latin America. The very good fortune of Townsend’s tools resulted in difficulty together with his base within the usa. As conservative and evangelical monetary backers and potential missionaries observed the association and Townsend operating amicably with Roman Catholics, leftist political teams, and atheist and agnostic lecturers, the SIL/WBT bumped into hassle at domestic.
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Additional resources for A New Vision for Missions: William Cameron Townsend, The Wycliffe Bible Translators, and the Culture of Early Evangelical Faith Missions, 1917-1945 (Religion and American Culture)
Every closed door represents an attempt by satanic forces to block what God is doing through her. It is heady. It is sustaining. It is a learned way of interpreting the world. Yet it is not crazy, unless all intuition and love is crazy. It is simply a belief system in action, and for those who believe, there is no headier wine. The presence of God in a believer’s life is as tenuous as vapor and as tangible as love. The believer is certain of things of which it is not empirically possible to be certain.
23 Mornings on the road usually began with an hour or so of devotions with Francisco Díaz. As the gringo and the one who ostensibly knew the Scriptures, Townsend usually took the lead in reading and commenting briefly on a select passage. At times they sang together, but always they prayed. After a simple breakfast, they packed their bags and set off. Early on, Díaz carried the heavier load as they walked from village to village, but Townsend, uncomfortable with this policy from the beginning, soon purchased a mule.
Nevertheless, he is convinced. Perhaps he sat in a library trying to study, but his thoughts were absorbed with her. She entered the library, strolled down the rows of books, and as she passed our smitten young man, she fixed a dazzling smile upon him then passed on. Now, this sign from his love, whether or not it was empirically intended as a sign or can ever be proven to be such, can be absolutely galvanizing to the young man in love. It can lead him to take steps that previously he might never have dared to take.
A New Vision for Missions: William Cameron Townsend, The Wycliffe Bible Translators, and the Culture of Early Evangelical Faith Missions, 1917-1945 (Religion and American Culture) by Professor William Lawrence Svelmoe